Remaking History Science, grit help fill in blanks of early America.

June 30, 2008|By Stephan Salisbury INQUIRER CULTURE WRITER

On a bright spring day, when Michael Coard was 10 years old and skinny as a twig, he made the trek undertaken by thousands of Philadelphia schoolchildren before and since.

He visited the Liberty Bell.

What is this, he wondered, looking at 2,080 pounds of cracked bronze, then hanging in Independence Hall. What's so exciting?

His beaming white Masterman classmates seemed to share a good secret he did not understand. None of the rangers - all white men - who talked to the class mentioned slavery or abolitionism, the Civil War or civil rights. The African American boy from North Philadelphia left the park bemused.

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He had looked at the bell, listened to talk of freedom, and thought about his own poor, hemmed-in black neighborhood. What did the bell have to do with that?

"It seemed like a big party that I wasn't invited to," recalls Coard, now a 43-year-old criminal attorney, who could not have known that more than 30 years in the future, he would be instrumental in opening the party up to everyone.

Back then, in the early 1970s, the story visitors heard at Independence National Historical Park was one of freedom, liberty and opportunity as reflected in the pale faces of Washington, Jefferson, Franklin. But today, as the city and the park service welcome tens of thousands of visitors to this week's July Fourth celebrations, the stories have changed - and changed radically.

Yes, at the bell the video and exhibits still portray liberty and freedom and Washington and Jefferson, but they also talk about slave-owning Founding Fathers, about abolitionism and the civil-rights movement. Visitors learn that the Liberty Bell was a symbol for the women's suffrage movement, for immigrants protesting discrimination in the New World, for human-rights activists everywhere. They learn that the idea of freedom evolves, that the American journey is incomplete.

None of this was part of ranger talks 35 years ago. But it's there now, largely because of a house long gone, the President's House, where George Washington and John Adams lived, worked and invented the presidency, and where Washington kept at least nine slaves.

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