Art: 'Sunday in the Park With George' offers a look at how art-making has changed

June 20, 2010|By Edward J. Sozanski, Contributing Art Critic
Image 1 of 4
  • Kristine Fraelich portrays Dot in a scene from the Arden Theatre Company's production of "Sunday in the Park with George." The play's video "chromolumes" exemplify the increasing role technology plays in the work of the modern artist.
  • Kristine Fraelich portrays Dot in a scene from the Arden Theatre Company's production of "Sunday in the Park with George." The play's video "chromolumes" exemplify the increasing role technology plays in the work of the modern artist.
  • A covered sugar bowl with incised decoration is among the household objects included in the Reading show.
  • A jacquard woven coverlet, in an exhibition of Pennsylvania German art at the Reading Public Museum.
  • A redware plate from the Reading exhibition, which features about 100 Pennsylvania German objects.

Georges Seurat's painting Sunday Afternoon on the Island of La Grande Jatte is immutable. Sunday in the Park with George, the musical play based on the painting, is less so, yet its core wisdom remains relevant.

I first saw George when it opened on Broadway in the spring of 1984. At first dubious that a musical could say anything meaningful about such a mysterious process as making art, I ended up admiring how cleverly composer Stephen Sondheim and librettist James Lapine elucidated the concept.

Like many others in the audience, I was especially enchanted by the final scene of Act I, when the painting magically came together on stage. I recall thinking, "Yes, that's exactly how it happens."

Philadelphia's Arden Theatre Company staged the play 16 years ago, and more recently there was a high-tech version on Broadway. Now Seurat, his fictional great-grandson George, and the colorful troupe of period Parisians are back at the Arden - this time, thanks to digital magician Jorge Cousineau, technologically enhanced.

As I took my seat, I wondered, has the magic survived? Would the evocation of the creative process remain thrilling? Because in truth, that's what I most wanted from this play. In 1984, the end of Act I had provided one of my most memorable theatrical moments, and I wanted to relive it.

I needn't have worried. The Arden's Act I finale is different, but just as brilliant. Instead of bits of scenery sliding together (1984), director Terrence J. Nolen has the Seurat character assemble a tableau vivant while he chants his mantra about order, design, balance, and tension.

Act I tells us that making art is hard work (making good art is even harder). Seurat spends most of his time doggedly sketching and daubing, laying down pointillist dots on a see-through canvas. He's so solitary, so consumed by his art, that what we now call a "personal life" can be no more than wishful thinking.

Act II, which I barely remembered from 26 years ago, becomes in the Arden production a powerful contrast to Seurat's obsession. It reminds us that art-making, at least at the top of the pyramid, has changed dramatically from the late 19th century.

For one thing, it has become more technology-dependent, as Cousineau's imaginative interpretations of young George's spectacular video "chromolumes" indicate. Artists today sometimes require specialist collaborators to program and manage the electronic images, which in George's case are extrapolations of Seurat's tiny colored specks.

1 | 2 | 3 | Next »
|
|
|
|
|