High Holy Days stir the soul to change

September 04, 2010|By RABBI JILL L. MADERER
  • Maderer

CAN PEOPLE change? Judaism's response: a resounding yes! It is this core belief that drives our concept of repentance in the High Holy Days.

Two major holidays make up the High Holy Day period. Rosh Hashanah, which begins at sundown Wednesday, celebrates the Jewish New Year, and Yom Kippur is our Day of Atonement. The two holidays, together with the days in between, comprise the Ten Days of Repentance. The Jewish community is preparing to delve into the difficult questions posed by the belief that we can change.

Toward the end of the High Holy Days, on Yom Kippur afternoon, we turn to an illustration of change in the Book of Jonah. In it, God dispatches the prophet to the city of Nineveh, and Jonah attempts to escape from God and from his purpose. When Jonah boards a ship, God casts a great wind upon the sea. Afraid for their lives, all of the sailors aboard the ship pray to their gods and cast the ship's cargo into the sea in order to make it lighter. What does Jonah do? He walks down into the hold of the vessel, where he takes a nap. This is Jonah's sin: He chooses to sleep rather than to live.

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Until Jonah encounters the great fish. In an attempt to continue his escape, Jonah blames himself for the storm and asks the sailors to cast him into the sea. A great fish swallows Jonah. After spending three days in the belly of the fish, and getting spewed out, Jonah begins (slowly) to change. The fish keeps Jonah from running away and returns him to his purpose.

Any one of us can lose our way, just as Jonah did. We seek out comfort rather than face the challenges and conflicts in our world. Any one of us can choose to sleep rather than to live!

Until, one day, we encounter our great fish. We open ourselves to a life-altering experience, or in the case of the High Holy Days, we open our souls to a life-altering season. And we begin to change. We quit smoking. We call a lonely neighbor. We leave a dead-end job. We visit the sick. We mend a relationship.

The shofar, a ram's horn, is sounded during our High Holy Day worship. The shofar blast cries out, to awaken our souls and stir us to change. This season of repentance keeps us from running away and returns us to our purpose.

Jill Maderer is a rabbi at Congregation Rodeph Shalom, 615 N. Broad St.)

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